Manidoo · Spirit
A Living Place of Prayer
To the Ojibwe, the tree is not a curiosity but a spirit — and the point on which it grows is sacred ground.
To the Ojibwe, the tree is a manidoo — a spirit — and the point on which it grows is sacred ground. Offerings of tobacco (asemaa) and ribbon were traditionally left in its branches in exchange for safe travel across Lake Superior and for success in fishing.
These offerings honor the powerful spirits of the great lake, including Mishipeshu, the Underwater Lynx or Water Panther said to govern the depths and storms of Gichigami. To pass the point and cross the water was to enter that spirit's domain — and the cedar marked the threshold.
“It has watched over these waters far longer than any of us — and it asks only to be honored, not disturbed.”
Please do not tie objects to the tree, take cuttings, or leave non-traditional items. The most respectful offering is your care in leaving the site as you found it.